Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
The Gospel outpaces all would-be and eventually fleeting identity-makers and brings in the truth of a renewed-in-Christ humanity.
Jesus offer us this vision of violence not so we might be drawn into it but so we might be drawn through it to come closer to Him.
I would like to tell you all that I have learned this discipline that I am like a weaned child living in full quietness, confident in God’s love and care for me. I cannot.
The lavish nature of God’s love is indicated by the fact that He, as Father, is the author of our being adopted as sons and daughters through Holy Baptism.
Faithful celebration of the Reformation is possible only for those who understand they have nothing. Whose incapability and insufficiency are obvious and owned. Who recognize their dependence on God for all things. In other words, Reformation is for children.
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
I suggest preaching a sermon that directs attention away from the main characters. Instead, highlight for your hearers (and proclaim loudly and clearly) the promise of Jesus in this text.
This text gives us only a glimpse, a preview, of God’s plan in Christ to restore his broken creation to its physical and social perfection.
Imagine what it would be like if, when people in our community thought about this congregation, the first thing that came to mind was how forgiving we are.
The kingdom of Christ is realized where nothing but comfort and the forgiveness of sins reign not only in words to proclaim it, which is also necessary; but also in deed.