When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
The Bible isn’t a set of moral examples or religious insights. It’s the record of God’s saving work, fulfilled in Christ, delivered now through words spoken and heard.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.

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The love of God in Jesus is our confidence when the world seems to teeter on the brink of self-destruction.
Not afraid, Jesus decided to take a different mode of transportation across the rough waters—his feet.
A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.
What do we do when Christians are more focused on their doing for God than God's doing for them?
One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”
If affairs always begin by believing lies, then repentance always begins by believing the truth: the truth that you are in the wrong, the truth that you have a God who loves you in Jesus Christ, and the truth that he and he alone can save you not only from adultery but from every sin that seeks to lead you down the path of destruction.
From a secret place deeper than the muscle tissue of her brain she spoke Jesus’ words. Words He planted there long ago.
Christianity isn’t about our faith. It’s about God’s faithfulness to His promises.
Likewise, when God says, "Do this and you will live," we go about under the illusion that we have the ability to accomplish what God demands of us.
You may be surprised to discover that, rather than changing your theology, these other voices deepen and expand it in ways that never would have happened if you listened only to the “approved” voices.
To see faith as a noun in Christianity, one must ask the question of what is faith and whence does it come?
Last night was one of those nights when I had an unscheduled 3:00 a.m. Life Assessment session.