One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
The kind of love we crave, that we will go to any lengths to find, is already present for us here and now. The Lord's love for us reaches into our hearts and soul.
God desires that all men might be saved. The problem, the stumbling block, does not lie with God. The problem is one of man’s heart and spirit.
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
God seeks us so we might find Him, but He does so in ways that do not always make sense to us.
God is in control of history and He can even use evil and evil ones to accomplish His purposes.
The gospel fires up within us the gratitude, joy, and love to pull off what the law never could get us to do.
What greater friend could we have than Jesus?
Who wants to be Ezekiel?” Any volunteers? Being a prophet of the LORD most high does not always come with a great job description!
In both Psalms, we hear the Messiah becoming sin for us, and thus he pleads on our behalf before the Father
Jeremiah is saying, “LORD I am doing my job, why are You NOT doing Yours?”
We’ve become experts at making deals with God.