God has told us everything necessary for faith. However he has not told us everything there is to know.
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.

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Jesus did not need a single act of mercy to get him started on the road to mercy, his essence was by nature merciful.
The rainbow is a sign of the covenant God is making with “all flesh which is on the earth” and to the coming generations.
Prayers for the faith of the Church—prayed in love from a place of suffering—not only define much of Paul’s ministry, but are formed by the Christ they imitate.
When the One who created the world comes to you, there is reason for courage and never reason to fear.
God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
But Jesus didn’t see it that way. He saw his arrest not as the kingdom’s program being thwarted but as it being “fulfilled.”
The LORD promises He Himself will gather up the remnants and they will prosper under His shepherding.
No matter how divided Jew and Gentile were, they were united in their sin. Christ alone is the answer to this.
Because Jesus turns desolate, dying places into holy landscapes of life.
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
I would understand if you were a bit offended. This looks more like Game of Thrones than the Kingdom of God.
This opening section of Ephesians is a virtual treasure trove of gospel promises, praising God for who He is and the abundant blessings He pours out upon His saints.