Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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If sin is only a matter of “doing,” then “undoing” and/or “redoing” would serve as the equivalent savior necessary to find redemption.
Undue Protestant antipathies toward Mary have muted not only her place in redemption history and its necessary connection to Christology, but also the virtue of virginity.
The petition not to be led into temptation is found in just the right place within the seven petitions.
Though envy whispers to us that peace can only be found by “keeping up,” Jesus whispers to us a better word: “Come to me all you who are weary and burdened and I will give you rest.”
When you walk into church on Sunday, you may not notice, but there are wounded soldiers sitting in every single pew.
Trusting in Christ’s promise of new life and deliverance powers our ability to view the world with perceptive sensitivity and, therefore, to treat others fairly in the way we think and the way we experience life.
Jesus lives to intercede. So we needn’t bring him our feigned righteousness or our faux rehabilitation.
If we want to see evidence of our Father’s answer to the fifth petition, we need only to look at the cross and the empty tomb.
In Defense of Christian Ritual is now available for purchase from 1517 Publishing
There is joy in Lent, but it is the kind of joy that comes in being made whole.
The preacher of this text should follow the logic of the text, the divinely inspired genius of Saint Paul, and get out of the way.
In schools and on barstools and in delis and where two or three gather, your Savior turns you loose to encounter those who are delightful and loveable.