Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.

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We love those who enable us to see our love for ourselves reflected back at us.
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
When we hear freedom, we have to ask about its opposite, bondage.
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
All major and minor reformations happen not because people react but because God acts. He reforms. He looks down from heaven, has mercy upon his starving children, and ends the famine of the Word by sending the rain of the Gospel.
True love isn't a thing. We can't find true love in our souls, soul mates, or safe spaces. We can't marry true love, buy it, or create it from scratch.
Like the younger son, we can return to our Father every time our sinful hearts rebel against him. Like the older brother, we can complain and lament to our Father without fear of being destroyed.
Our very lives as parents and children implicitly proclaim this higher and lovely truth: we have no value to God based upon our usefulness.
It is incumbent upon the faithful preacher, looking to see sinners transformed into the image of Christ, to preach a naked gospel.
He will do it because God is the truth, and always deals with and in the truth.
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
God daily broadsides us with his abundant power and glory as we observe nature around us. And yet, as glorious as this book of nature is, it is not enough.