Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.
We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.

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That is the good news that ifies all hand wringing and wipes away every tear from every eye.
In our attempts to flee from our fears and escape death, we will become imprisoned by them.
Love is to be the interpreter of law. Where there is no love, these things are meaningless, and law begins to do harm.
We cannot control the resistance of people to God’s Word, but we can trust in God’s power and promise to work through His Word.
Using common everyday events, Carnell sought to clarify that there are three standards of duty that we demand others to respect to protect our dignity.
Jesus did not come to be first. He came to be faithful, faithful to His Father’s mission for you.
If your congregation promotes and supports “family values,” you should be prepared to take this text head-on.
The Father in Heaven is the only one we have legitimate reason to fear. But in Christ, we learn that the Father knows His children intimately and values His children exceedingly.
As the storm waves of life crash into us, threatening to pull us down into the undertow of sin, Jesus comes and stands between us and the furious tides.
Before the sending is the gathering. Before the gathering is the compassion. Before the compassion is the seeing. And it all starts with a gracious God.
The Lord, who is with us, retains authority over us. His promise calls for trust and obedience.
The Lamb is where we are, opposite God, in our place as sinners. He bears our punishment of sin, the forsakenness of God. Anyone bearing his or her own sin is finally lost, but not Jesus.