Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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There is joy in Lent, but it is the kind of joy that comes in being made whole.
When we look upon the cross, we see our sin. We also see the One who washes it away and gives life.
In schools and on barstools and in delis and where two or three gather, your Savior turns you loose to encounter those who are delightful and loveable.
God preserves language so he might continue to communicate his love and grace to us, and that we might communicate his love and grace to others.
Apathy, melancholy, and disillusionment plague the footsteps of the up-and-coming generations more than ever, especially in the realm of religion, and it’s worth asking, “Why?”
Christianity is not about principally about ethics. It was the Cross on the Hill rather than the Sermon on the Mount that produced the impact of Christianity upon the world.
The words “sanctify” and “sanctification” have deep roots in the Old Testament. There, holiness is about nearness to the presence of God. He is the holy-maker. Sanctification is his gift. The Old Testament helps us to avoid the common misunderstanding today that sanctification is all about our life of good works.
The place where it is most difficult for us to accept God’s will is when suffering, calamities, and finally, death itself.
The “Word” isn’t a thing, it is a person, the Son of the Father, who with the Holy Spirit is one God.
The Bible is a book for the desperate. That is its target audience. Recognizing our desperation readies us to hear the consolation that only God’s Word can offer.
Different groups within Christianity disagree as to whether Jesus should be depicted in icons, crucifixes, paintings, or other visual media. In this article, Chad Bird approaches the question from the angle of both the commandments and the incarnation.
The kingdom of God has a proper name, and his name is Jesus, Son of God, Son of Man.