This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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02/26/20
For what end does the Law exist? The Law exposes us so that we might find the remedy in the person and work of Jesus.
02/25/20
Sometimes we have to strain hard to hear words deeper than our hearts. Words not from inside, but outside. Words from God, not our own self-spun narratives.
02/24/20
But this is not a story of Jesus being taken many places. This is a story of Jesus remaining in one place and deepening in His love of the Spirit and the Father.
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02/24/20
The main point Paul has been getting at in Romans is what God has done in the One man Jesus the Messiah—the rightful heir of God’s earthly kingdom—is far, far more than simply putting the human race back where it was before the intrusion of sin.
02/24/20
The Seed of the woman is he who will crush the head of the evil one and restore man to a right and proper relationship with God.
02/21/20
Though not without his faults, Anselm of Canterbury is unquestionably one of the great theologians of the last millennium.
02/18/20
Ultimately the Christian life isn't about progress, it's about promise--the Pilgrim's Promise.
02/17/20
John Pless offers thoughts on preaching for your midweek Lent sermons.
02/17/20
This post contains notes on orders of service, texts, and hymns for your midweek Lent services.
02/14/20
How did we get love and romance associated with Valentine and his likely mid-February death?
02/13/20
This article begins an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.
02/12/20
The implications were clear: Jesus’ death destroyed the things that distinguished people as educated or uneducated, rich or poor, free or enslaved, black or white, pious or godless.
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