We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Pastors are built from the same stuff as everyone else. That’s good, and that’s bad.
Our enoughness before God cannot be earned by our piety or bestowed by our neighbor. Our righteousness and our justification come from Christ and His work for us
I finally climbed all 109 mountains. My journey began out of desperation, fueled by anger, fear, resentment.
Netflix just recently released a series called The Umbrella Academy, another comic book series adapted for screen.
I was once asked why I thought young people were leaving the church in droves after they graduated high school.
Holding to Jesus’ teaching while denying His divinity presents a host of complications that make it difficult to take one and leave the other.
All the weight of our sin is lifted by Jesus, the Lamb of God who takes away the sins of the whole world, past, present, and future.
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
To be human is to be preoccupied with averting pain and despair. But despair gets a bad rap.
In honor of the anniversary of Philip Melanchthon’s Birthday, the following is an excerpt from Meeting Melanchthon written by Scott Keith (1517 Publishing, 2017).
The history of the early Reformation in the New World is both a tale of pirates and the battle of catechisms.
You have heard it said that "Dead men tell no tales." “Ah, but they do tell tales!” says I.