We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Today, people often bemoan the loss of children in the church.
But when God's Word of Law and Gospel are tuned up, when they're properly distinguished, then Jesus' words rain down on us like thunderbolts.
Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”
According to Martin Luther, it is human nature is a little like a drunkard trying to ride a horse.
Among the things that perturb me about modern Christianity is our residual clinging to a sort of “Christian-karma.”
On the television show Portlandia—a satirical comedy centered on hipster culture in Portland, Oregon—one episode highlights a conversation between the characters as Carrie and Alexandra look through Fred’s endless photo album of the places he’s traveled.
God coming to us at Christmas encapsulates the essence of Christian faith: we don't make ourselves strong and then work our way up to a strong God.
If the devil took over a church, I suspect it would be bursting at the seams every Sunday, with smiling faces, clean noses, straight morals, conservative voting, institutional fidelity
I often dance around the idea of denominations. I've been Pentecostal and I guess Evangelical.
Have you ever really thought about how crazy your salvation is? You may have never thought of it in those terms, but truly, your redemption and rescue from eternal damnation is a jarring truth, one that should spawn tears of joy and shouts of praise.
You became, for a time, ritually unclean. Not sinful. Not immoral. To be unclean meant you bore in your own body the effects of a creation in bondage to decay.
Fairy tales are but one chapter in the book we call storytelling. We may prefer reading other kinds of stories (mystery, science fiction, and so on).