Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.
We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.

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As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
God has given us a way out of our plight of “ashes to ashes, dust to dust.” It is the way of the cross.
Today I want to give you some good news. It is good news for the relationship failure; for the one who is self-focused;
Gone, abolished, put away with, undone, and destroyed are any and all notions that my repentance unlocks, sets free, or earns God’s forgiveness.
Neither did Christ’s absolution “run out” nor “reach a limit” due to Judas’ sin.
The practice of Confession in the Christian church is given to us so that I can offload my sins to He Who takes my sins to death for me—none other than Christ Jesus.
Heaven is as near as the Word proclaimed from the mouth of the preacher into the ear and heart of the sinner. It is as near as the bread and wine in your mouth. For, you see, Word and sacrament are where Jesus is.
The following is an excerpt from Chad Bird’s new book, Your God Is Too Glorious: Finding God in the Most Unexpected Places (Baker Book, 2018).
Repentance is not a call to improve. It is a call to die.
Growing up in church I did not often hear the word “grace” uttered unless it was accompanied by the word “cheap” and said in a disapproving tone with a disdainful look.
The pastor declares it. We receive it. The forgiveness of sins. It’s a simple thing.
Yes, but. It's a phrase I find myself repeating often in life. When my husband asks for forgiveness, I too often respond, "I forgive you, but…” and then continue with a list of my grievances.