He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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Jesus is in the business of proclaiming such a beautiful redundancy.
At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.
There is a difference between preaching about Christ and preaching Christ.
Many Christians are worried—perhaps legitimately—that the state is a short step away from turning the Law of God into hate speech and silencing the legal preaching of God’s Word.
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets.
For most of my Christian experience I was taught and I taught others that church was primarily a place to go to serve, to use your gifts, to bless others.
God’s Law is a death sentence for us sinners. There is no winning beneath the Law of God.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
Bring your black eyes and bruised hearts. Bring your criminal records and soiled pasts. Bring your same sex attraction and internet history. Jesus isn't afraid of your sin or your righteousness.
The law demands love, and love has no limits, no end, it is never done.
There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
This is the first of seven words of Christ from the cross.