Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
Stories like Onoda’s offer an interesting parallel to our life in the Gospel.
It is a strange irony, but in a world drunk on violence, it is only on the cross of violence that there is hope for peace in our world.
These new texts and manuscripts, while not altering the message of the text, can give us better insight into particular historical and grammatical issues.
Pain is our birthright, but Jesus’ resurrection is our irrevocable end.
Death can make us feel like tourists or strangers traveling across the landscape of someone else’s life.
The story of these faithful Christians serves to highlight the roles of both Africa and martyrdom in the early church and today.
Nothing, not pain, hurt, resentment, bitterness, or hopelessness can separate us from God’s love for us in Jesus Christ.
It was reported that Hus died singing, “Christ, son of the living God, have mercy on me.”
We can’t all afford to travel the world, but the more we read from outside our own context, the bigger we see the world.
Original sin produces violent fruit.