When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
This is the first in a series of articles entitled “Getting Over Yourself for Lent.” We’ll have a new article every week of this Lenten Season.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.

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Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
Christ is the beating heart of Christian faith and its only object.
Instead of a “how-to” manual, the Bible is a “what-you-didn’t-do” story.
If we picture the New Testament as a divinely painted masterpiece that hangs in the middle of a museum, then all around it are other works of the period, in different corridors of the museum, in many styles, painted by diverse artists, with variations of color and technique.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
“Praying the Bible” sounds odd to the ears of most believers today. That’s unfortunate.
The point of Revelation is to reveal consolation in Jesus, not to revel in chaos and confusion.
When the historical importance of revivalism is understood, one can appreciate that the question, “Could America experience another revival?” is also a question about the fate of Christianity in America.
The Christian must always remember that personal piety and liturgical uniformity are by no means the marks of true religion.
Surely a division now called the "Great Schism" should command our attention, but it is vital that we do not impute similar significance to all modern disagreements in the church.
Erasmus and the Unintended Reformation
This is an excerpt from chapter 2 of The Resurrection Fact: Responding to Modern Critics, edited by John Bombaro and Adam Francisco (1517 Publishing 2016).