The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Job needs a savior, and he knows it. And in Jesus, he gets one.
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”

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Jesus loved us and gave himself up to save us. He would not abandon you to your hurt or cast you away because of the hurt you caused others.
“Praying the Bible” sounds odd to the ears of most believers today. That’s unfortunate.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
In Christ, this world’s never-children are his always-children, because he isn’t a God of death, after all.
It is your privilege—we may even say “right”—to call upon this Father and to call him Father.
Success is emphatically not your primary identity.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
This is an excerpt from “Encouragement for Motherhood, Devotional Writings on the Work of Christ” edited by Katie Koplin (1517 Publishing, 2024) available for purchase today.