Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.

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When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
There is a bit of Narcissus in all of us. We are all lost within ourselves.
This is an excerpt from Chapter 4 of Clothed with Christ written byBrian W. Thomas (1517 Publishing, 2024). Now available for preorder.
In the Bible, we meet the God who also does not prance around naked as a jaybird.
Jesus took the poison of sin and drank the cup of wrath on our behalf to gain favor and righteousness for us.
What the gospel does is take people who were enemies of God and transform them into lovers of God
The one who delights in the law of the Lord learns to fear his own good works and trust God outside of them.
The good news for Jacob is that God humbled himself so that he could lose a wrestling match to a man with a dislocated hip so that he could give him a new name.
Success is emphatically not your primary identity.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
Like Jacob, sinners approach the Heavenly Father wearing the clothes of their older brother, Jesus.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.