Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.

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The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.
Wake Up Dead Man is not ultimately a story about mystery, exposure, or even justice. It is a story about what happens when mercy speaks to death—and death listens.
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
Why would David write this psalm for all to read when he was no longer God’s greatest king, but rather God’s greatest sinner?
Every age has its emergencies, and the church must never ignore them. Yet, our response cannot be one of panic or propaganda.
Forgiveness is not ours to manufacture. It is ours to proclaim.
When we fail, our first impulse is the same as that of our spiritual ancestors: to sprint headlong into the bushes.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.
The Protestant milieu was pervaded with the announcement that God and God alone is the active agent in the salvation of sinners.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
Just like Peter, you don’t need to do anything to earn God’s forgiveness for your soul wounds.