Attempting to escape the errors of medieval Catholic thinking, Agricola ended up making the same mistake of conflating law and gospel.
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We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
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This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.
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What if Jesus had said on the cross, “Earn it”?
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Is salvation by the law or not? Moses or Jesus? Indeed, we find a fundamental parting of the ways put forward here, and the stakes couldn’t be higher.
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Prior sees much of evangelicalism’s imaginary trouble arising from the fact that it emphasizes quick and dramatic conversion experiences and a personally directed relationship with God.
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The gospel tells me that the revelation of weakness in myself, my husband, and my son is the occasion for the revelation of God’s strength.
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God’s published will offers us anchorage, the anchorage of Jesus Christ, in the midst of chaos, reminding us that there is a greater purpose to our lives than the pursuit of worldly success or fleeting pleasures.
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The existence of aliens can not negate the promise given to us by God courtesy of the life, death, and resurrection of Jesus Christ.
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Grace comes for every foolish, self-absorbed sinner, for every “Nabal,” and announces that there is one who has already taken it upon himself to shoulder all of our wrongdoing, paying the price for it through the sacrifice of himself.
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When properly distinguishing law and gospel in the Word of God, it is important to use the God-given gift and abilities of the imagination as your ears.
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The Bible not only calls us to remember God’s past acts of deliverance; it also invites us to recognize that God in Christ is still in the business of delivering sinners from bondage.