Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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God’s words do things. When God blesses you, you are blessed.
With the Spirit we will get lost in the world. We are on a new track.
This is a companion article to “Johann Spangenberg on Dying Well”
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
This article is written by guest contributor, Christopher J. Richmann.
The relationship with God through Christ and renewal in his image in Christ cannot be taken away or compromised through suffering.
Sometimes, we get prayer dementia. We can’t remember what we were going to pray for, we can’t put the words together, and, frustrated, there is nothing we can do but sigh and groan.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
In the Word, you find peace. It proclaims peace first between you and God because of Jesus. That empowers you to deal peacefully with others and brings you peace of mind.