For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.
Your exhaustion may not be a sign of weakness of faith. It may be the fruit of enthusiasm. It is Lent. Fast from your fever. Embrace the exhaustion. Curb your inner enthusiast and cling to Christ.
If the church is going to speak to people weary of religion, it will not be by offering better techniques or louder certainty, but by daring to say what Paul so plainly said: Christ is enough.

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What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
The church does not await a verdict; she proclaims one.
This is the third installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
Three Lenten songs express the same astonishing wonder of a Lord who willingly suffers and dies.
On second thought: Keep Lent, but sacrifice your concept of it.
Due to his self-reliance, King Zedekiah ended his days as a lowly prisoner in Babylon.
Albrech Dürer is said to have brought the Renaissance north of the Alps and perfected the mass production and distribution of images.
In response to the Lord's undeserved love, Manasseh looked to him as the true God.
God’s people get the warm feast of victory, while God’s meal is prepared cold.
Uzziah was showing the most dangerous kind of pride – a pride wrapped up under the guise of religious service.