Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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Every earthly kingdom meets its end. All empires crumble and fall. But from the beginning, the kingdom of God, which Christ would rule, was said to be eternal.
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
God’s people get the warm feast of victory, while God’s meal is prepared cold.
Sometimes the old story is the one we need to hear again and again.
Jesus satisfies, fills, and saves because he is the Son of God, who, with the Father and the Holy Spirit, lives and reigns forever.
The great lie of addiction is that suffering must be fled, must be numbed, must be drowned out by any means necessary.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
In grace, God chooses to love his people.
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
The love of God is creative, always giving, always reviving.