“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
Our God is a living God and he listens to our cries for help.
The words of Jesus shine with a graceful brilliance among the broken fragments of this world.
Even though All Saints is a day for remembering the dead, it is not a day of mourning.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
We did not say “Goodbye” to our son on the day of his burial. We said, “Luke, we’ll see you soon.”
Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
Darkness is not your only friend. Jesus loves you, and he will be with you.
What the gospel promises is not escape from our humanity, but resurrection from the dead.
Salutary funeral preaching seeks to set the life of the baptized believer who has died within the life of Christ incarnate, crucified, risen, and reigning.