1. God gives good gifts to underserving workers. God gives good gifts to all of them.
  2. God knows that when we face insurmountable odds in our moments of weakness, we are more likely to turn to him in trust and reliance.
  3. If poetry elevates its subject, we could also say the reverse: the subject, in this case, the Most High God, elevates the language.
  4. The Lord assures Jeremiah he has not forgotten him. He is there and will rescue him.
  5. The Lord has remembered to help his servant Israel, to fulfill his promises to Abraham and to his offspring forever, not mostly or mainly because of his mercy, but exclusively so.
  6. Lord, remember us to remind us, that we may know all good things come from you.
  7. We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
  8. This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.
  9. The issue is not the existence of so-called inner rings, but our desire and willingness to spend our lives in order to gain from an inner ring what is freely promised in Christ: hope, security, and identity.
  10. I’ve experienced firsthand the promise that God never leaves a congregation empty-handed.
  11. We may not all be mass-murdering Nazis. But we all have the same root sin that causes the most egregious criminal activity on the face of the earth. We all have the desire to be our own God.
  12. God’s published will offers us anchorage, the anchorage of Jesus Christ, in the midst of chaos, reminding us that there is a greater purpose to our lives than the pursuit of worldly success or fleeting pleasures.