This is the sixth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the fifth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the fourth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.

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When God makes promises, he is incapable of not keeping them.
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
The power of the Word of God is the power of God himself, for he is always faithful to his Word.
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
Don't lose hope. Don't avoid church on Sunday morning.
God is consistently rooting us in reality—both what is seen and unseen—because that is where he is.
God’s goodness spoke a promise of peace and mercy to the bewildered, a promise that rings out to this day.
Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.
Our challenge today is to inspire trust and curiosity so this generation will openly ask the question, who speaks the words of truth?
In Jesus, the most totalizing summary of the law becomes the gospel of the one made perfect through obedience.
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the fourth installment of that series.