David shows us what happens to a man when his resurrection begins.
What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.

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When it comes to God’s word, our help only obscures his power and grace.
Before you object that what we need is change - not salvation - let me remind you that our shouts for change are evidence of our need for a savior.
When the old Adam hears a command, he hears a prescription. Like a coach drawing up a play so you can win the game.
The gospel does not proclaim the results of our practical reasoning about things we experience, but the horror of God crucified for our sins and at our hands.
The following is an excerpt from “Faithless to Fearless” written by David Andersen (1517 Publishing, 2019).
Christ isn’t preached in his glory but in his ignominy, his utter shame, degradation, and desolation.
Christ is joy and sweetness to a broken heart. Christ is a lover of poor sinners, and such a lover that He gave Himself for us.
Justice and love are united in God, and we see this most clearly in Jesus on the cross. There, both God's hatred toward sin and compassion for the world come together.
When Revelation’s words read against their original context, old meaning and new meaning are simultaneously brought to light as language and imagery is translated from the Old Testament to the New.
Cliché preaching may be symptomatic of shallow, consumerist culture, perpetuating a problem rather than the solution.
Pastoral Prophet: Meditations on the Book of Jeremiah is now available from 1517 Publishing.
The point is that the whole lot was wicked. And so were the Galatian Christians. And so are we.