Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.

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The beauty of our gospel reading today is how it reveals Jesus as the One who comes not only for the strong in faith but also for those who are weak and walking away.
The grass withered for them too, but they held on to God’s Word. They knew that was eternal, so they lived in it. They lived in his forgiveness.
A seed grows the kingdom of God. A whisper eventually turns the world upside down. A carpenter’s son from nowhere becomes the Savior of everyone. Such is God’s way.
Today, we begin a short series profiling women in the Bible (Who are not named Ruth or Esther). Both the stories of Ruth and Esther are beautiful, gracious, and profound. We love reading and rereading them. However, in an attempt to bring attention to more stories of more women throughout the Scriptures, we choose now to shift our focus. Our first woman, is, the first woman herself: Eve.
Jesus does not remain at a distance from our suffering. He fully enters it and bears its burden.
For all mankind, the answer is terrifically simple and remains the same: God wants to turn us towards the cross and then turn us back to our neighbors.
It turns out that when Elijah battled depression, God sent someone to just be with him. To comfort him.
Calvary is our mountain of pardon. It is the place which reveals most definitively God’s plan to redeem and reconcile sinners to himself.
Our enemy is both external AND internal. Outside of us AND inside of us. It is the old evil foe who prowls around us AND the old Adam who wreaks havoc inside each of us.
What God created, God will grow. We don’t add a few stitches onto his creation.
The grace of God does not save us at the beginning only in order to keep ourselves in his good graces by our good enough readiness.
No longer do we read about Jesus promising to satisfy and raise and abide in His people. Instead, we encounter a Jesus who goes on the attack.