Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
How can we best talk about the Gospel with an Old Testament accent? Chad Bird provides us with a helpful "map" that highlights Egypt, the Red Sea, and Jerusalem. These three places represent the ways in which God graciously redeems, delivers, and sanctifies us. This brief essay was delivered at the 1517 Regional Conference in Bentonville, Arkansas, on April 17, 2021.
It’s God’s love that sets us free to love in the first place.
What kind of shepherd does God provide? The answer, of course, starts and ends with Christ.
The biblical shepherd leads his sheep. He provides for their needs. He protects them from enemies, and he does not leave his sheep unattended.
The result of this day’s proceedings, in Luther’s mind, was likely to be a painful death at the stake.
Jesus rejects what we believe is most necessary and instead points us to his pain, suffering, death, and self-sacrifice.
Forde’s work testifies to the liveliness and vitality of confessional Lutheranism, and its promise for the continuing need to preach Christ crucified in this, and every, age until the Lord’s return.
The Holy Spirit does what his name implies. He makes us holy. We believe in Jesus Christ, our Lord, and come to him only by the Holy Spirit who calls us with the gospel.
Jesus’s touch of this leper is the touchstone of the gospel itself. It’s a living parable of his entire ministry.
Jesus is proclaiming the good news that he has come to put an end to laboring to be loved by God.
The cross is not some mystic metaphor for the change we must undergo before our self-realization, but the earth-shattering event that changed the course of eternity.