One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
The following is an excerpt from“Credo: I Believe,” edited by Caleb Keith and Kelsi Klembara (1517 Publishing, 2019).
Jesus is a heroic warrior that not even hell can defeat.
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
Good theology is the most practical thing you can have.
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
It is true that no one ever grieves in the same way. We are all different in personality and chemical makeup. But what is the same, is that everyone, at some point, grieves.
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
Who is God? What did God do in the person of Jesus, and how are we connected to the benefits of the Resurrection?
Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.
By pouring out his life unto death, Jesus reverses our death.
In the suffering of Jesus, we have an example of trusting in the promises of the Father.