One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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As we judge and demand payment from one another, we fashion a world not only skeptical of forgiveness, grace, and mercy... but downright opposed to it.
When we try to create meaning for our lives or transform Jesus into a mere example, the Holy Spirit comes to us, with a preacher in hand, ready to unleash a sermon like Louis Armstrong blasting out "When The Saints Go Marching In" on his trumpet.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
We look for Jesus in all the wrong places because we are looking to glorify ourselves, to reinforce what we already believe to be true, to validate ourselves. But the glorification of Jesus is found in the last place we would ever look, the cross.
Jesus wouldn't allow religious people to determine his identity, define his mission, or put him in a safe, predictable religious box.
Jesus reminds us of God’s mercy to the helpless, snakebitten children of Israel, then connects that story to him being lifted up on a cross to rescue an entire human race that is snakebitten by sin.
Many Christians are walking on eggshells, living as if we are sinners in the hands of an angry God. Which begs the question: Is he? Is God angry with us?
Jesus is the continual unending fountain humanity desperately needs. And yet, here at the cross Jesus the Living Water is humiliated to the point where He cries out, “I thirst.”
One key to unlocking the significance of Golgotha is found all the way back in Joshua--in a "round" Hebrew word, a bizarre story about reproach, and five kings hiding in a cave.
Christianity is about forgiveness for the sake of Christ. Yet often, we who have been forgiven much are sitting around expecting much from others.
Grace is about God’s choice when we cannot by our own reason or strength choose Christ or come to Him.
The parable of the two sons whom their father sent to work in the vineyard is not a well-known parable--or one about which we hear many sermons. What does it mean? And what does it tell us about life in the church? In this article, Del Campbell explores this parable for us.