This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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08/23/21
Calvary is our mountain of pardon. It is the place which reveals most definitively God’s plan to redeem and reconcile sinners to himself.
08/21/21
Our enemy is both external AND internal. Outside of us AND inside of us. It is the old evil foe who prowls around us AND the old Adam who wreaks havoc inside each of us.
08/21/21
These statutes are a description of what the child of God looks like—how they walk, talk, teach, live, and have their being!
08/16/21
The grace of God does not save us at the beginning only in order to keep ourselves in his good graces by our good enough readiness.
08/14/21
Hypocrisy continues to rear its head as the formalistic worship and worshippers neglect their LORD and their neighbor.
08/14/21
No longer do we read about Jesus promising to satisfy and raise and abide in His people. Instead, we encounter a Jesus who goes on the attack.
08/09/21
Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
08/07/21
So many distractions—so many false and foreign gods—so many side paths and rabbit trails. What choice, what decision? Who will we follow?
08/07/21
Jesus, the Son of God from all eternity, the agent of creation, the Savior of all people, promises to abide IN His people.
08/05/21
The Old Testament is a long, strange book that’s not easy for modern readers to understand. What is understandable, therefore, is that people can get lost and confused when studying it. Here are three common misconceptions about it.
08/04/21
God will give you more than you can handle. But he doesn’t leave you alone. Not at all.
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08/02/21
The reason the mind is endlessly troubled about God predestining everything is the vague generalization. Generalizations are cold as ice, without the warm Christ.
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