Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.

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Do you remember way back in May 2007, Charlie and his brother Harry were sitting on a chair when Charlie bit Harry's finger? The little guys broke the internet.
Dual narratives are unfolding in our lives at every moment. There’s the story we’re writing, and the one penned by the Spirit.
We are dangerously good at focusing on our exciting, or boring, walk of faith.
Only the poor are in need of a Savior, and only the dead need faith, hope, and love delivered to them by the hand of the Almighty.
Even now we sing as we live in His gifts, and await His second Advent—His second-coming.
Even “our faith” is a gift from God’s fatherly hand. Our performance, desire, and perseverance do not factor into God’s will for us.
Above all, Luther understood the importance of the Biblical narrative as the story of God’s love and man’s salvation revealed in Christ Crucified.
The empty space in our hearts that we try to fill with stuff is filled only by the Maker of all things. An iPhone won’t fill that gap. Only a crucified and resurrected God fits in there.
Over the last few weeks it’s been painful and disappointing to hear the stories of victims that have been abused and assaulted by powerful celebrities, executives, and politicians.
In Christ, the Word become flesh, this is a concrete, real fact. It is the bedrock foundation of the Gospel.
In Christ, God is not angry, but is your tender Father Who loves you with an everlasting love.
The following excerpt comes from Chapter 7, “When Love Repents Us,” in Chad Bird’s new book, Night Driving: Notes from a Prodigal Soul.