The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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At Christmas, we hear the story of our salvation, but it’s not pretty.
God will not repent. He will not repent of His promises. He will not change His mind regarding His selfless, self-sacrificing, inconceivable love for sinners.
The problem is not that we are unrepentant. The problem is our contrition is too small.
If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
When it comes to confessing the truth of the Christian faith, Christians are given the words. We don’t have to formulate them ourselves.
It is incumbent upon the faithful preacher, looking to see sinners transformed into the image of Christ, to preach a naked gospel.
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
For a long time, well-intentioned pastors and college evangelists have applied Jesus’ words from Revelation 3:20 to the unconverted.
Imagine what it would be like if, when people in our community thought about this congregation, the first thing that came to mind was how forgiving we are.
The kingdom of Christ is realized where nothing but comfort and the forgiveness of sins reign not only in words to proclaim it, which is also necessary; but also in deed.