One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
The people you serve are still hanging on by a thread, which is another way of saying they are living by faith.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
The only one truly blessed of God, who in himself is God’s incarnate makarios, surrounds himself with a multitude of the accursed, the non-makarios.
We continue to run the race, knowing the victory has been won and given to us through Christ Jesus.
It is not her sacrifices that define Jane's faith, but her belief in the one who sacrificed for her.
The only one who is truly worthy of fear shows He cares for His disciples and desires to save them. Not only them, but all who are perishing.
This article comes to us from 1517 guest contributor, Karen Stenberg.
Only when we’re ready to accept the impossibility of human perfection can we move beyond the paralyzing myth that we are capable of anything good apart from Christ.
Despite what the Pharisees believed and advertised, Jesus was not intent upon deconstructing the fundamental tenets of the Old Testament law. Actually, he proceeds to do just the opposite.
We know not how, and we do not know when, but God works according to His perfect will and His perfect timing.
Here is someone to love; they’re not a Christian. They’re not very clean and don’t seem to care. Love them. Let your life become intertwined with theirs. Let it cost you something.