One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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Luther's signature insight on the sacraments was that God’s word of promise doesn’t just symbolize an absent reality but that it gives and bestows God’s real favor.
The theme of guardianship permeates Christian observances of Michaelmas, unifying this wide variety of celebrations.
This is an excerpt from “Unveiling Mercy: 365 Daily Devotions Based on Insights from Old Testament Hebrew” written by Chad Bird (1517 Publishing, 2020). Used with permission.
The kind of love we crave, that we will go to any lengths to find, is already present for us here and now. The Lord's love for us reaches into our hearts and soul.
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
As long as our illusions of control over storms and germs persist to govern our thinking, we will never be able to take the saving work of Christ as seriously we ought.
Throughout the Gospels there is no quality more closely identified by Jesus with the life of His people than humility which echoes His own.
Solomon did not write Ecclesiastes to bum you out. He wrote it to set you free.
Everyone dreads what might happen if political control is captured by the enemy. Paranoia is the characteristic feature of this kind of under-realized eschatology.
"Whom shall we fear?" We fear no one. We're not afraid of anything. Instead, we wait for the Lord with good courage. He will strengthen our hearts, as the psalmist writes (Ps 27:1).
The wisdom of God became man, lived, died, and was raised for the justification of sinners, great and small.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.