One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Repentance is not a call to improve. It is a call to die.
In him, retribution is set aside. Forgiveness comes. A new order begins. Remember that God’s mission will prevail, because grace is in, with, and under the fabric of human history.
Only a god could be wise. We are seekers, lovers of divine wisdom, but it is forever beyond our grasp due to human limitation.
In an age when the phrase “new and improved” applies to everything from phones to marriages, when we as a nation mimic juveniles, lustily pursuing the next new thing, the worst decision a church can make is to cater to this weakness.
Our little congregation is part of a much larger church—the body of Christ, both here on earth as well as in heaven. And that church worships 24/7, never ceasing in its adoration of Jesus our Savior.
We strive, in short, to master the art of swatting mosquitoes. And all the while, we remain blind to the fact that in pulpit after pulpit, the Gospel of Jesus Christ is as rare as Merry Christmas inside a synagogue.
The following excerpt comes from Chapter 7, “When Love Repents Us,” in Chad Bird’s new book, Night Driving: Notes from a Prodigal Soul.
Luther accepted Augustine’s view of the church as a mixed body.
These studies can expose some very disturbing truths about Christianity in America.
There is a mirror that we Christians look into with daily repentance.
Our Lord has told us not to make these fine distinctions in grades of sin.
"Are you Republican or Democrat?” “Liberal or conservative?” “Yankees or Red Sox?” “Star Wars or Star Trek?”