We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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The following is an excerpt from “Faithless to Fearless” written by David Andersen (1517 Publishing, 2019).
As the storm waves of life crash into us, threatening to pull us down into the undertow of sin, Jesus comes and stands between us and the furious tides.
Before the sending is the gathering. Before the gathering is the compassion. Before the compassion is the seeing. And it all starts with a gracious God.
This is the unique love of God. Where does it come from? It does not arise from the qualities of the person who is loved. It simply comes from God Himself.
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.
There is a time for justice. And there is a time for love. But love must always have the final word. Jesus must have the final word, because Jesus is God and God is Love.
Peter’s monumental sermon on Pentecost declares the kingdom purposes and divine saving work of the Father, Son, and Holy Spirit which culminate in the new world order with Christ in charge, governing in the power of the Spirit.
Our use–or disuse–of language reveals a deeper need than a bubbly carbonated soda. It highlights a gift given and a gift fallen, and it leaves us thirsting for a gift restored.
Whether we are sheltering at home on Pentecost or gathering together in church, we have reason for praise. Jesus Christ is the source of the Spirit and that Spirit will never fail.
If God was going to save the world, and reclaim His global kingdom, then the exiling, the confusion, the ignorance and scattering had to be ended. Pentecost signals this dramatic reversal in a spectacular way.
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.
I am told that it is preposterous and wicked to call the Son of God a cursed sinner. I answer: If you deny that He is a condemned sinner, you are forced to deny that Christ died.