The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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Epiphany celebrates that we have not been left in our hearts’ cold darkness and this spoiled creation.
John has been preaching a radical vision of God, where God holds people accountable for their sin and calls them to repent. What will Jesus do?
Any good work we perform among you; any doctrine we write upon your heart – that is God’s own work.
To the extent that God is exclusive by offering salvation only through Christ we can say he is more gracious than other systems because he takes on our guilt upon himself while gifting us his righteousness.
We begin in ignorance and we end in ignorance. But, in the midst of our ignorance, Jesus is walking with us.
This story of despair met with the hope of the gospel is rightly told by many during the holiday season.
As Simeon sang, you might lead your hearers in a song of defiant and hopeful confidence to close out a year characterized by death and despair.
Advent is not a call to prepare to engage in a transaction with God.
The well-meaning advice “time heals all wounds” is offensively false when we confront the overwhelming evidence that the constants in our lives are death, taxes, and suffering.
At the center of this gospel reading is a conversation. It was of the memorable variety. It involved a peasant girl from a small town and a mighty messenger from God.
He assumed the weakest form to do his greatest work.
Whatever else may come, however worse it may get, the light has come and will come again.