Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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The truth is we’ve always mixed up the roles of penitent and priest.
The true liberty that Christ gives to us through the gospel is not political. It is spiritual freedom. It is freedom from fear of God's judgment and wrath.
As we gather for Palm Sunday, John invites us to simply experience the wonder of Jesus, the Lord of all, who does His work in humility.
Being able to tell the difference between truth and lies is at the core of repentance.
When you walk into church on Sunday, you may not notice, but there are wounded soldiers sitting in every single pew.
If Jesus is better than Moses, then everything changes. If Jesus is better than Moses, then the ultimate becomes the penultimate.
James and John come before Jesus and request positions of honor in His coming Kingdom. While we may be surprised at their actions, we understand their desires. They are interested in upward mobility.
Jesus lives to intercede. So we needn’t bring him our feigned righteousness or our faux rehabilitation.
Repentance means being cut down by the law’s declaration of judgment. It’s not an activity we do to prepare for grace, but a point of despair worked by God himself.
There is joy in Lent, but it is the kind of joy that comes in being made whole.
It’s not the disciples’ faith that invented the resurrection but the resurrection that gave birth to the disciples’ faith.
Jesus enters this world’s darkness and brings us the life-giving power of God’s light.