The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Job needs a savior, and he knows it. And in Jesus, he gets one.
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”

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If Jesus is indeed the same yesterday, today, and forever, everything his enfleshment brings is already assured: life, salvation, and forgiveness.
With the help of over 250 donors, we reached and exceeded our Giving Tuesday goal late Tuesday evening. At the end of the day, we raised $201,664, which is a record-breaking day of fundraising for us as an organization. Thank you for your support in extending the Gospel work of our organization.
In Advent we wait, in Christmas we rejoice over the coming of Christ in the fulfillment of the promises, and in Epiphany we celebrate the surprise, the manifestation of Christ to the Gentiles.
Like Isaiah and John, we look forward to that great and glorious day, trusting the resurrected One will return as He promised.
In the Lord’s Thanksgiving Supper, we are not served turkey, green bean casserole, and cornbread. We are served Christ.
The Word of Yahweh is not a trifling thing that can be visited only when it’s convenient. It’s a book of life, for all of life, that imparts life to those who believe in it and the God of it.
That's how true faith talks. It doesn't talk about itself. It says "Thank you!" to the one who gives healing and salvation.
The oddness of this moment, at the beginning of Advent, is God’s way of saying, “The reason I’m here...”
Look the judge in the eye and pin your sin on Jesus, the divine judge’s son. Jesus knows you can’t do it, so he trades places with you and pits himself against God’s righteous demands.
Trust in the midst of trouble. That is what our Lord calls us to experience today.
The church is the only place God promises to lift us out of ourselves not in order to become more like God but so that we may finally be freed from our obsession with becoming little gods.
The Reformation was yet another era of history when God’s people were faced with the question that Jesus asked his disciples: “Who do you say that I am?”