The Passover wasn’t just Israel’s story; it’s ours.
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01/16/26
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
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01/15/26
Salvation is not merely to be put in “safety” but to be put into Christ.
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04/08/20
By the blood of the Lamb God's people are given salvation and comfort. We're rescued from hopelessness.
04/05/20
Luther sees in the Lord’s Supper the most concentrated form of the Gospel[5] because in it the death of Christ is proclaimed and the benefits of that saving death are bestowed in His body and blood given us to eat and drink.
03/26/20
The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.
03/23/20
When Luther's barber, Peter Beskendorf, asked him how to pray, Luther wrote him an open letter that has become a classic expression of the "when, how, and what" of prayer. It is as instructive today as when it was first penned it in 1535.
03/23/20
The devil is to be taken seriously, but we should also not give him more credit or more power than he has after being defanged by Christ’s resurrection.
03/23/20
The people to whom Ezekiel is prophesying are in exile—separated from the Holy Land. To return to the land of Israel is to be resurrected to new life, to be restored.
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03/23/20
There has been a blood atonement for sin. Jesus is our propitiation. Jesus has expiated sin. Lent climaxes with this expectation.
03/23/20
Jesus raises Lazarus from the dead. But if you pause the story...then it is not just about Jesus raising Lazarus.
03/20/20
Without the influence of a 19th-century minister named George MacDonald, we may never have had classics such as The Chronicles of Narnia, The Lord of the Rings, or even Alice in Wonderland. It was George MacDonald whom C.S. Lewis claimed as his master, saying, “I have never written a book in which I did not quote from him.” So who is this MacDonald?
03/16/20
In the vortex of uncertainty and upheaval, what’s the best thing we can do? Seize the ordinary.
03/15/20
Can we fully experience the joy of the Festival of the Resurrection if we do not seriously stare boldly into the sad state of our own faithlessness to Him who promises to be faithful even when we are not?
03/15/20
The preceding pericope uses the metaphor of a “mighty man,” a “warrior” for the LORD and this is not too much of a stretch for us. However, our text begins with the metaphor of a woman in child birth.
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