This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Hus held that Christ alone grants salvation and that popes do not.
And your life, weary and broken as it is, is hidden by God in Christ—tucked away in God’s enduring and eternally given Word, in Jesus.
God is the God of failures, for He became one for you. There is no failure of ours that is bigger than Jesus’ cross, no sin of ours that can overshadow the cross.
Out of His mind indeed, as He took our place between murderers and received the insults and torture of humanity.
Mordor’s bleak existence and the successful salvific mission of Frodo and Samwise is what makes Tolkien’s Lord of the Rings such a psychologically enjoyable epic.
When it comes to this world, our beds are most often a mess even when we do our best to make them in the morning.
The little psychologist within us is often hard at work to pinpoint the origin of life’s problems.
How should we read Paul, ya’ll? Why reading the Bible like a Southerner makes sense of confusing passages.
The greatest, wisest, most mind-blowing teachers in the church are all dead. Yes, they’re fully alive with Christ, but for our purposes, they’re dead.
We are called to proclaim the life, death, and resurrection of the Answer incarnate, Jesus Christ, and in love respond to the questions that inevitably arise against it.
When we focus on God's self-giving Word, when we turn our attention to Golgotha, we are shown a wholly different way of viewing the Commandments.
Because of Jesus, we don’t have to pretty up anything ugly thing in life.