Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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The Messiah is exiled from God on the cross as Israel was. Forsaken as Israel was forsaken. Cast away from Yahweh as Israel was. Why?
Christ has come to make every last aspect of your life the object of his eternal, never-ending, always transitive grace.
The Savior wasn’t always forthright with his intentions behind using and relaying certain parabolic narratives.
Easter must be seen in light of the cross. It must never overshadow Good Friday. They are a packaged deal!
Jesus died for the people who put Him to death. Jesus rose for the people whose minds rejected the idea of a resurrection.
Betrayed. It is a word which chills the soul and sickens the stomach. To be betrayed is to have a friend turn on you, treating you as an enemy.
Great things are contained in these seemingly unimportant words: "Behold, your king." Such boundless gifts are brought by this poor and despised king.
The image on Palm Sunday is about something so primordial, so powerful and ancient, so deep, that it would shatter any kind of limits. It would break through any attempt to restrain it.
All human wisdom, righteousness, and holiness are made futile in that which belongs to God’s kingdom.
Who we are buried with matters. But there is no need to go out and find a dead prophet so you can join him six feet under.
The promise here is that God is present with us in our troubles, issuing commands to save us before we ask. God does not ignore our suffering and cries.
This living Word breaks and crushes. It comes down as crushing judgment on those who reject the Son. But it promises to heal and restore all those who fall on the Son broken, contrite, and in faith.