We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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God preaches a concrete word to us in the present tense. We hear the Good News that Jesus is God’s mercy for us.
The following is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), translated by Haroldo Camacho (1517 Publishing, 2018).
Hus held that Christ alone grants salvation and that popes do not.
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
I’ve always been more at home in the Old Testament than in the New Testament.
Only Jesus’ absolute absolution can satisfy a troubled conscience.
This reflection was adapted from Sexy: The Quest for Erotic Virtue in Perplexing Times (1517 Publishing, 2017).
No matter how great our efforts or how righteous our intent, we will go from troubled to scared, and scared to terrified, unless we are sprinkled with the blood of the Lamb.
When we talk about love then, let us not talk about ourselves.
The pastor declares it. We receive it. The forgiveness of sins. It’s a simple thing.
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.