Worship never existed as escape from the world, but preparation for life within it.
For many years, I held piety as my god.
The reasoning was always the same. The gods were angry. The gods were hungry. The gods required payment.

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On May 2nd, Cantate Sunday, in the year 1507, Luther celebrated his first Mass.
Today, Jesus comes as your Good Shepherd. You recognize His voice.
In the Church, the cry is, “He loves,” and it is that message which transforms our worldviews from taking to giving, from radical individualism to trans-demographic inclusivism, from selfishness to selflessness, from “tolerate my rights” to “loving rightly together.”
The days after Easter are strange. We are slowly returning to our patterns of Church life and family life after the festivities of Easter. Yet, we need to be careful we do not become too comfortable.
History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
On every page, in every theme, in every major character and every major plot twist, we are invited to see God’s unfolding work to make all things new and whole in Jesus.
God has found a way to be God even for the likes of us. He has found a way to save sinners.
The Savior wasn’t always forthright with his intentions behind using and relaying certain parabolic narratives.
Jesus died for the people who put Him to death. Jesus rose for the people whose minds rejected the idea of a resurrection.
Betrayed. It is a word which chills the soul and sickens the stomach. To be betrayed is to have a friend turn on you, treating you as an enemy.
Great things are contained in these seemingly unimportant words: "Behold, your king." Such boundless gifts are brought by this poor and despised king.
False holiness is always a possession and achievement of the individual in isolation from the good of others. And so it isn’t holiness at all.