This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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The church does not await a verdict; she proclaims one.
While I disagree with many things Francis did and believed, I think he deserves credit for this: Francis showed us what Christian leadership can look like.
This is the fourth installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
On second thought: Keep Lent, but sacrifice your concept of it.
Albrech Dürer is said to have brought the Renaissance north of the Alps and perfected the mass production and distribution of images.
The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
Devoid of the gospel of Jesus’s death and resurrection, sufferers are left to frantically run the halls of self-salvation, turning this way and that but never getting anywhere.
The great lie of addiction is that suffering must be fled, must be numbed, must be drowned out by any means necessary.
Is there a significant difference between changing your mind and doing penance? Absolutely.
Despite the mathematical incongruity, the church confesses that Christ is one hundred percent human and one hundred percent divine.
Luther’s final thoughts were not meant to bum you out or lead you to despair.
What do we do with Katie Luther? What kind of historical character can we paint her to be?