1. If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
  2. When the Reformers read the Bible (especially when studied in the original languages), they found a God who was gracious and merciful for the sake of Christ.
  3. The good news is that with our God there is always more: more than we deserve, dare, ask, or expect, more than we can see, hear, feel, or think.
  4. Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
  5. Sometimes in hanging on to our useless guilt, we are idolaters. We believe our sin or conscience is more powerful than our God.
  6. In the Reformation, as in the tabernacle, God gave skill, artistry, and craftsmanship to put his Word in images so that through art, his Word would be revealed.
  7. We need to hear the gospel because it is good news that is not from you, or about you, or because of you.
  8. Stoicism’s opening premise fails to understand that, from its conception, the heart is a thorny bramble.
  9. Christ is not an idea. He isn’t a concept. He isn’t a religious notion or sentiment. He isn’t a product. He is the Savior, flesh and blood.
  10. Luther's September Testament not only shaped the reformers’ theology but also was as big an influence on the German language as Shakespeare was for English.
  11. This is an excerpt from chapter 1 of “A Shepherd’s Letter: The Faith Once and For All Delivered to the Evangelical Church” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2022).