1. Preachers and church workers must also hear the gospel preached to them.
  2. If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
  3. When the Reformers read the Bible (especially when studied in the original languages), they found a God who was gracious and merciful for the sake of Christ.
  4. Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.
  5. The good news is that with our God there is always more: more than we deserve, dare, ask, or expect, more than we can see, hear, feel, or think.
  6. Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
  7. Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
  8. Sometimes in hanging on to our useless guilt, we are idolaters. We believe our sin or conscience is more powerful than our God.
  9. In the Reformation, as in the tabernacle, God gave skill, artistry, and craftsmanship to put his Word in images so that through art, his Word would be revealed.
  10. We need to hear the gospel because it is good news that is not from you, or about you, or because of you.
  11. Stoicism’s opening premise fails to understand that, from its conception, the heart is a thorny bramble.