Worship never existed as escape from the world, but preparation for life within it.
For many years, I held piety as my god.
The reasoning was always the same. The gods were angry. The gods were hungry. The gods required payment.

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This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
We can lay down our sledgehammers of moralistic performance, which aren’t effective anyway, and we can trust that we are his and his life is ours.
Faith takes God at his word and holds his promise to be true for me because I know God would not lie to me.
Fideistic Christianity may look bold, but it is fragile.
The “mystery of faith” entails the article of faith: Incarnation, Crucifixion, Resurrection, Ascension, and, finally, his Parousia.
For those with faith in Christ, there is always a happy ending.
Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
The danger is not destruction. It is reduction.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.