Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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What do such callings look like? They are ordinary and everyday.
Fulfillment can sound awkward as a title or name, but it is one of the most prominent proclamations concerning Christ found in the New Testament.
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.
Christmas is not for remembering, thinking, pondering, trying to make sure you are really celebrating it properly, or for wondering whether you truly have faith.
To know the cure is not to become immune to sorrow.
Why would David write this psalm for all to read when he was no longer God’s greatest king, but rather God’s greatest sinner?
If Psalms 1 and 2 reveal the Christ who reigns, Psalms 3 and 4 reveal the Christ who remains.
When we fail, our first impulse is the same as that of our spiritual ancestors: to sprint headlong into the bushes.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
The acrostic psalms do not hold because of their perfect structure. Nor do our lives.
The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.