The goodness of God's grace is also offensive to our egos
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- A. A. Just Jr.
- Adam Francisco
- Amy Mantravadi
- Andrew Foss
- Blake Flattley
- Bob Hiller
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- Bradley Gray
- Brandon Hanson
- Brandon Pangman
- Brennan Manning
- Brian W. Thomas
- Bror Erickson
- Bruce Hillman
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- Caleb Keith
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- Magnus Persson
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- Zack James Cole
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How can he say it? How can he say that Christ is after all the entire meaning of life for him, and that death is no real worry?
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God knows that when we face insurmountable odds in our moments of weakness, we are more likely to turn to him in trust and reliance.
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We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
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Faith sees your neighbor not as a means to an end, not as a way to score points, but as an object of love: Christ's love and yours.
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Jesus’s story in Luke 16 draws definitive attention to whom God helps — namely, God always comes close in order to help those who cannot help themselves.
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It is of the utmost importance that pastors teach their congregation that through faith in Jesus Christ, they are fortified against the machinations of the adversary.
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Christ shows up in the middle of our storms and our nightmares. That’s where he sets up shop.
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This is an excerpt from “Finding God in the Darkness: Hopeful Reflections from the Pits of Depression, Despair, and Disappointment” by Bradley Gray (1517 Publishing, 2023).
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While we wait in tribulation for our white robes (or pants) to be washed in the blood of the Lamb, we confess to one another our seen and unseen stains.
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The Holy Spirit unleashes his power through us, his vines, and we then get to watch as his fruits blossom and ripen.
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The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.