Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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While I disagree with many things Francis did and believed, I think he deserves credit for this: Francis showed us what Christian leadership can look like.
This is the fourth installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
On second thought: Keep Lent, but sacrifice your concept of it.
The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
Devoid of the gospel of Jesus’s death and resurrection, sufferers are left to frantically run the halls of self-salvation, turning this way and that but never getting anywhere.
Senkbeil is a pastor’s pastor, a master of the art of pastoral care.
The great lie of addiction is that suffering must be fled, must be numbed, must be drowned out by any means necessary.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
Despite the mathematical incongruity, the church confesses that Christ is one hundred percent human and one hundred percent divine.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
Wisdom lurks in the outer places. Rich gratitude sprouts from the impoverished and forgotten.
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.