Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.

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There is a bit of Narcissus in all of us. We are all lost within ourselves.
The one who delights in the law of the Lord learns to fear his own good works and trust God outside of them.
The gospel is his weapon that beats back the darkness — “I AM the Resurrection and the Life. Bow your head, bend the knee when I walk by.”
When the historical importance of revivalism is understood, one can appreciate that the question, “Could America experience another revival?” is also a question about the fate of Christianity in America.
With the Spirit we will get lost in the world. We are on a new track.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.
Lutherans have a unique heritage that makes teaching predestination doubly difficult.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
This article is written by guest contributor, Christopher J. Richmann.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.